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Home »Hindu Matrimony »Besta Matrimony
Age
: 27
Marital status
: Never Married
Language
: Telugu
Religion
: Hindu
Caste
: Besta
City
: Nizamabad
State
: Telangana
Hi, I am Vijay, Never Married, Telugu Speaking Family....Read more »
Age
: 36
Marital status
: Never Married
Occupation
: Office Executive
Language
: Kannada
Religion
: Hindu
Caste
: Besta
City
: Harpanahalli
State
: Karnataka
Hi, I am Doddabasavaraja, Never Married, Kannada Speaking Family.. ...Read more »
Age
: 31
Marital status
: Never Married
Occupation
: Manager
Language
: Kannada
Religion
: Hindu
Caste
: Besta
City
: Hassan
State
: Karnataka
I am also Caring, Friendly, Helpful, Straight-forward, ResponsibleI am also Caring, Friendly, Helpful, Straight-forward, Gentle, Responsible, Family oriented, Respecting elders...Read more »
Age
: 32
Marital status
: Divorced
Language
: Gujarati
Religion
: Hindu
Caste
: Besta
City
: Ahmedabad
State
: Gujarat
Hi, I am Pankaj, Divorced, Gujarati Speaking Family....Read more »
Age
: 31
Marital status
: Never Married
Occupation
: Clerk
Language
: Telugu
Religion
: Hindu
Caste
: Besta
City
: Kurnool
State
: Andhra Pradesh
Hi, I am the Guardian of Surendra, Never Married. Telugu Speaking Family....Read more »
Age
: 35
Marital status
: Never Married
Occupation
: Engineer - Electronics
Language
: Telugu
Religion
: Hindu
Caste
: Besta
City
: Hyderabad
State
: Telangana
Hi, Our Son is Satish, Never Married. And we are Telugu Speaking Family....Read more »
Age
: 35
Marital status
: Never Married
Occupation
: Teacher
Language
: Kannada
Religion
: Hindu
Caste
: Besta
City
: Hubli
State
: Karnataka
Hi, I am the Friend of Later, Never Married. Kannada Speaking Family....Read more »
Age
: 28
Marital status
: Never Married
Occupation
: Student
Language
: Kannada
Religion
: Hindu
Caste
: Besta
City
: Hanagal
State
: Karnataka
Hi, I am the Friend of Shankar, Never Married. Kannada Speaking Family....Read more »
Hindu Besta Marriage Site
Hindu bestha matrimonial— The Besthas are summed up, in the Madras Census Report, 1891, as "a Telugu rank, the inherited control of which is chasing and angling, however they have to a great extent taken to farming, and the callings of bearers and cooks." In the Census Report, 1901, it is expressed that "the angler standing in the Deccan areas are called Besthas and Kabb?ras, while those in a few sections of the Coimbatore and Salem locale style themselves Toreyar, Siviyar, and Pariv?rattar. These three last speak Canarese like the Kabb?ras, and appear to be the same as Besthas or Kabb?ras. Kabb?ra and Toreya have, be that as it may, been dealt with as particular standings. There are two endogamous sub-divisions in the bestha matrimony standing, to be specific the Telaga and the Parigirti. Some say that the Kabbili or Kabb?rav?ndlu are a third. The Parigirti segment follow their drop from S?tudu, the popular expounder of the mahabharata. Besthas utilize Br?hmans and S?t?nis (or Jangams, if Saivites) for their local services, and mirror the Brahman traditions, forbidding dowager remarriage, and loving Siva and Vishnu and also the town gods. The Maddi sub-station is said to be called thus, since they color cotton with the bark of the maddi tree (Morinda citrifolia)." It is recommended, in the Gazetteer of the Bellary locale, that the Besthas are extremely a sub-division of the Gangimakkalu Kabb?ras, who were initially palanquin-bearers, in any case, now that these vehicles have left form, are utilized in jumpers different ways.