Hindu Perika Matrimonial Site

Hindu Perika Matrimony

Hindu Perika Marriage Site

Hindu Perika matrimony are summed up like a Telugu position of gunny sack (goni) weavers, contrasting with the Janappans of the Tamil districts. Gunny pack is the notable and trading name of the coarse sacking and sacks delivered utilizing the fiber of jute, much used as a piece of Indian trade. It is noted, in the Census Report, 1891, that the Perika claim to be an alternate rank, yet they give off an impression of being when in doubt a sub-division, and not an amazingly lifted up sub-division, of Balijas, being in reality indistinct with the Uppu (salt) Balijas. Their natural occupation is passing on salt, grain, et cetera., on bullocks and asses in perikes or packs. Perike is found among the sub-divisions of both Kavarai and Balija. Some of them, in any case, have achieved noteworthy wealth, and now claim to be Kshatriyas, saying that they are the relatives of the Kshatriyas who fled (piriki, a slacker) from the mistreatment of Parasur?ma. Hindu Perika brides and grooms appear to have from time to time committed sati (or suttee) on the death of their life partners in earlier days, and the names of the people who along these lines yielded their lives are so far held in love. I am taught that a fine game plan of these structures may be seen at Ch?purapalli, close Vizianagram. As an indication of respect to the dead, passers-by generally put a lac bangle or blooms therefore. Hindu Perika matrimonial of the God?vari district, I am committed to Mr. F. R. Hemingway. "Like a part of the Kammas, they claim to be of Kshatriya stock, and say they are of the parentage of Parasu R?ma, anyway were driven out by him for kidnapping his sister, while putting on a show to be gunny-sack weavers. They say that they were passed on to this country by ruler Nala of the Mah?bh?rata, in gratefulness for their having managed his significant other Damayanti when he ceased her in the midst of his incidents. They support the soliciting station from Varugu Bhattas, who, they say, maintained them in the midst of their pariah, and to whom they gave a sanad (deed of give) favoring them to ask for contributions. These people go round the Perike houses for their obligation reliably. The P?su Perikes, who still weave gunny-packs, are said not to have a place with the position suitable, people from which style themselves R?cha Perikes.